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26.10.2003 22:48:33
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"Грамши, Великий и Ужасный Марксист, сжирает изнутри Добрую Старую Америку" (*)
> о применении злокозненными коммуняками
> грамши-методов к бедной Украине и России. Супер!
> {Russia Hearkens to Gramsci's Ghost}
> http://www.fatima.org/library/cr48pg14.html
>
реплика на
http://vif2ne.org/nvz/forum/0/co/102994.htm
Лом сообщил в новостях следующее:102994@kmf...
>
> А чтож вы все перечисление то не привели, а только четыре пункта?
<Религия, семья, государство, право, мораль, наука, искусство> - вот что
<по сути> требует уничтожить Маркс... по вашей сути разумеется...
>
по мнению америкосов - уже не сам Маркс, а Грамши, уважаемый Лом. Их
там в Америке "молекулярно изничтожают марксисты", но они бдят и будут
бороться.
> какие страшные страшилки . прям жуть берет.
Их там запугали до самого нутра. "Я - Грамши, Великий и Ужасный
Марксыст, сожру изнутри Добрую Старую Америку!"
мой комментарий к последующему тексту
-------------
Ну вот, становится понятным, откуда у америкосов эта бешеная
ненависть к невбиенным марксистам. Скрытый грамшианец Боб Дилан недаром
в годы моей юности мурлыкал на всех волнах гимн молодежного протестного
движения 60х - с которым еле справилась Добрая Старая Пиндосия.
Вычислили их. Марксысты оне. Пит Сигер, Джоан Баез, студенты за
демократическое общество... И вот-опять. Тони Негри, Пьер Бурдье, АТТАК,
анархи, Хомски, антиглобалисты... "The аnswer, my fried, is blowing
with the wind"....Призрак ходит по над Америкой. Призрак грамшианства!
Там оказывается над слабыми на голову бедными амерами "ветер носит"
новое религиозное поветрие. Это поветрие , конечно, просто переняло
предыдущий этап,когда точно также бешено демонизировался Враг номер 1-
коммунизм, его красная вера и ее замес -марксизм-ленинизм. Но тогда был
СССР, Империя Зла. А теперь,оказывается ( и самые "умные" это
расшифровали -см.текст ) , в ход запущен Великий План разрушения самого
лона Америки,ее культурной матрицы. Через "марксизацию внутреннего
человека", молекулярный процесс завоевания культурной гегемонии.
(цитата)
Once it is gone completely,
nothing will stand in the way of the new Marxist civilization, which
demonstrates as nothing else that through the Gramscian method it is
indeed possible to "Marxize the inner man"
Вот почему в славной Империи Добра развились наркомания, гомосеки и
лесбиянки и вообще откуда пошло моральное разложение Sweet Homeland`a.
Все зло не от жидов бобов диланов (настоящая фамилие этого
сладколголосого скрытого марксиста - Роберт Циммерман),а от идеологии
этих заново изловчившихся изощренных грамшианцев.
Вот сейчас Настоящие Амеры, настоящие мужчины и патриоты, и "ударили во
все колокола". А чуткие америкосы фибрами это почуяли. Что отразилось в
виде почти самопародии в журнальчике "наша Мать Фатима"(см. выше). Но
оказывается, это была просто неудачная, корявая поделка, по скудости
ума, реальной тревоги настоящих патриотов за западную цивилизацию.
В этом вот,более серьезном органе "Новых Амреиканцев", уже доходчиво
изложена доктрина и стратегия Нового Красного Врага - ползучая борьба
за контр-гегемонию. Возглавляют ее, нетрудно догадаться кто. Так что
враг уже в их, америкосовских кишках, потому и обострение дикий визг.
Недаром команда Буша -младшего -там все сплошь "яростные патриоты" -
срочно взялась за дело фашизации под лозунгами возврата к традиционным
хоумленд-ценностям (эта статья - конца 1999г)
Я ж говорил, что курящая женщина... пардон, антикоммунист кончает -
фашизмом. Вот Америка им сейчас и кончит.
Ну так надо помочь их достойной кончине . Призрака они уже испугались.
Venseremos!
========
(с сайта НьюАмерикен. Полный текст -по ссылке)
Все на защиту Традиционных Пиндо-Ценностей против грамшианцев !
Укрепим Традиционную Американскую Семью,спасем от красных когтей наших
детей и культуру!
Килл Комми фор э Момми!!!
Гуд комми - дэд комми.
ВЕЛИКИЙ и УЖАСНЫЙ ПЛАН ГРАМШИ
http://www.thenewamerican.com/current_issue/
{JOIN THE NEW AMERICAN ALERT NETWORK!}
http://www.thenewamerican.com/contact/alert.htm
http://www.thenewamerican.com/tna/1999/07-05-99/vo15no14.htm
Gramsci's Grand Plan
by Fr. James Thornton
One of the most interesting aspects of the study of history is that very
often men born in the most humble of circumstances nevertheless rise up
to affect the course of human history dramatically. They may be men of
action or men of thought, yet in either case their activities can father
tremendous changes across the years. Antonio Gramsci was both a man of
action and thought and, whatever the outcome of the events of the next
several decades, he will almost certainly be reckoned by future
historians to have been a remarkable figure.
....
...
Subverting Christian Faith
The civilized world, Gramsci deduced, had been thoroughly saturated with
Christianity for 2,000 years and Christianity remains the dominant
philosophical and moral system in Europe and North America. Practically
speaking, civilization and Christianity were inextricably bound
together. Christianity had become so thoroughly integrated into the
daily lives of nearly everyone, including non-Christians living in
Christian lands, it was so pervasive, that it formed an almost
impenetrable barrier to the new, revolutionary civilization Marxists
wish to create. Attempting to batter down that barrier proved
unproductive, since it only generated powerful counter-revolutionary
forces, consolidating them and making them potentially deadly.
Therefore, in place of the frontal attack, how much more advantageous
and less hazardous it would be to attack the enemy's society subtly,
with the aim of transforming the society's collective mind gradually,
over a period of a few generations, from its former Christian worldview
into one more harmonious to Marxism. And there was more.
Whereas conventional Marxist-Leninists were hostile towards the
non-Communist left, Gramsci argued that alliances with a broad spectrum
of leftist groups would prove essential to Communist victory. In
Gramsci's time these included, among others, various "anti-fascist"
organizations, trade unions, and socialist political groups. In our
time, alliances with the left would include radical feminists, extremist
environmentalists, "civil rights" movements, anti-police associations,
internationalists, ultra-liberal church groups, and so forth. These
organizations, along with open Communists, together create a united
front working for the transformation of the old Christian culture.
What Gramsci proposed, in short, was a renovation of Communist
methodology and a streamlining and updating of Marx's antiquated
strategies. Let there be no doubt that Gramsci's vision of the future
was entirely Marxist and that he accepted the validity of Marxism's
overall worldview. Where he differed was in the process for achieving
the victory of that worldview. Gramsci wrote that "there can and must be
a 'political hegemony' even before assuming government power, and in
order to exercise political leadership or hegemony one must not count
solely on the power and material force that are given by government."
What he meant is that it is incumbent upon Marxists to win the hearts
and minds of the people, and not to rest hopes for the future solely on
force or power.
Furthermore, Communists were enjoined to put aside some of their class
prejudice in the struggle for power, seeking to win even elements within
the bourgeois classes, a process which Gramsci described as "the
absorption of the elites of the enemy classes." Not only would this
strengthen Marxism with new blood, but it would deprive the enemy of
this lost talent. Winning the bright young sons and daughters of the
bourgeoisie to the red banner, wrote Gramsci, "results in [the
anti-Marxist forces'] decapitation and renders them impotent." In short,
violence and force will not by themselves genuinely transform the world.
Rather it is through winning hegemony over the minds of the people and
in robbing enemy classes of their most gifted men that Marxism will
triumph over all.
Free-Will Slaves
Aldous Huxley's Brave New World, a classic study of modern
totalitarianism, contains a line that epitomizes the concept that
Gramsci tried to convey to his party comrades: "A really efficient
totalitarian state would be one in which the all-powerful executive of
political bosses and their army of managers control a population of
slaves who do not have to be coerced, because they love their
servitude." While it is improbable that Huxley was familiar with
Gramsci's theories, the idea he conveys of free persons marching
willingly into bondage is nevertheless precisely what Gramsci had in
mind.
Gramsci believed that if Communism achieved "mastery of human
consciousness," then labor camps and mass murder would be unnecessary.
How does an ideology gain such mastery over patterns of thought
inculcated by cultures for hundreds of years? Mastery over the
consciousness of the great mass of people would be attained, Gramsci
contended, if Communists or their sympathizers gained control of the
organs of culture - churches, education, newspapers, magazines, the
electronic media, serious literature, music, the visual arts, and so on.
By winning "cultural hegemony," to use Gramsci's own term, Communism
would control the deepest wellsprings of human thought and imagination.
One need not even control all of the information itself if one can gain
control over the minds that assimilate that information. Under such
conditions, serious opposition disappears since men are no longer
capable of grasping the arguments of Marxism's opponents. Men will
indeed "love their servitude," and will not even realize that it is
servitude.
Steps in the Process
The first phase in achieving "cultural hegemony" over a nation is the
undermining of all elements of traditional culture. Churches are thus
transformed into ideology-driven political clubs, with the stress on
"social justice" and egalitarianism, with worship reduced to trivialized
entertainment, and with age-old doctrinal and moral teachings
"modernized" or diminished to the point of irrelevancy. Genuine
education is replaced by "dumbed down" and "politically correct"
curricula, and standards are reduced dramatically. The mass media are
fashioned into instruments for mass manipulation and for harassing and
discrediting traditional institutions and their spokesmen. Morality,
decency, and old virtues are ridiculed without respite. Tradition-minded
clergymen are portrayed as hypocrites and virtuous men and women as
prudish, stuffy, and unenlightened.
Culture is no longer a buttress supporting the integrity of the national
heritage and a vehicle for imparting that heritage to future
generations, but becomes a means for "destroying ideals and ...
presenting the young not with heroic examples but with deliberately and
aggressively degenerate ones," as theologian Harold O.J. Brown writes.
We see this in contemporary American life, in which the great historical
symbols of our nation's past, including great presidents, soldiers,
explorers, and thinkers, are shown to have been unforgivably flawed with
"racism" and "sexism" and therefore basically evil. Their place has been
taken by pro-Marxist charlatans, pseudo-intellectuals, rock stars,
leftist movie celebrities, and the like. At another level, traditional
Christian culture is condemned as repressive, "Eurocentric," and
"racist" and, thus, unworthy of our continued devotion. In its place,
unalloyed primitivism in the guise of "multiculturalism" is held as the
new model.
Marriage and family, the very building blocks of our society, are
perpetually attacked and subverted. Marriage is portrayed as a plot by
men to perpetuate an evil system of domination over women and children.
The family is depicted as a dangerous institution epitomized by violence
and exploitation. Patriarchally oriented families are, according to the
Gramscians, the precursors of fascism, Nazism, and every organized form
of racial persecution.
A Lawless Land
Americans have long boasted that their nation is a government of law,
not of men. American law is derived directly from English common law and
from the biblical and Christian principles that are at the root of
English common law. One would therefore expect law to constitute one of
the chief barriers against the subversion of our society. Instead, in
the field of law, revolutionary change has become the order of the day,
change so astounding that it could not have been imagined by Americans
of 50 years ago. None would have dreamed of the outlawing of prayer and
any expression of religious conviction on public property, the
legalization of abortion as a constitutionally guaranteed "right," and
the legalization of pornography, to mention but three.
Clearly expressed principles embraced by the Founding Fathers and set
forth in our Constitution are now routinely reinterpreted and distorted.
Those that cannot be reinterpreted and distorted, such as the Tenth
Amendment, are simply ignored. Worse yet, the ideological agenda
underpinning the radicalization of American law is blithely accepted by
millions of Americans, who have themselves been radicalized without ever
realizing it.
Crucial to the Gramscians' success is the disappearance of all memory of
the old civilization and way of life. The older America of unregulated
lives, honest government, clean cities, crime-free streets, morally
edifying entertainment, and a family-oriented way of life is no longer
vivid in the minds of many Americans. Once it is gone completely,
nothing will stand in the way of the new Marxist civilization, which
demonstrates as nothing else that through the Gramscian method it is
indeed possible to "Marxize the inner man," as Malachi Martin wrote in
The Keys of This Blood. Then and only then, writes Fr. Martin, "could
you successfully dangle the utopia of the 'Workers' Paradise' before his
eyes, to be accepted in a peaceful and humanely agreeable manner,
without revolution or violence or bloodshed."
It must be evident to all but the most simple souls that after the
passage of a generation or two, such ceaseless social conditioning is
bound to alter the consciousness and inner-substance of a society, and
it is bound to produce significant structural crises within that
society, crises that manifest themselves in numberless ways in virtually
every community throughout the country.
The Good Fight
It may seem to some that the situation in our nation is hopeless and
that no force or agency can possibly put a halt to the insidious
strategies working to destroy us. Despite the grim chronicle of the past
60 or 70 years, however, there is still much that may be done and much
reason for hope. Families and individual men and women still possess, to
a large extent, the freedom to avoid and escape the mind-altering social
conditioning of the Gramscians. They have the power to shield themselves
from these influences and especially to shield their young. There are al
ternatives to public schools, television, trashy movies, and strident
"rock" music, and those alternatives must be embraced. The propaganda
and cultural strychnine must be excluded from our lives.
Those in charge of young people have an especially weighty
responsibility. Despite all of the efforts of the radical left and of
their sympathizers in the schools and media to transmute young Americans
into savages, they must not be allowed to succeed, because disorganized
minds - mental vortices of anarchism and nihilism - have no powers of
resistance. Savages soon become slaves. Children and youths should be
introduced to such bedrock concepts as honesty, decency, virtue, duty,
and love of God and country through the lives of authentic national
heroes - men like George Washington, Nathan Hale, John Paul Jones, and
Robert E. Lee.
Similarly, they will better be able to retain civilized values and
maintain healthy minds if they are encouraged to learn to love their
cultural inheritance through great literature, poetry, music, and art.
Parents must demand from their children the upholding of the morals,
manners, and standards of their ancestors.
In school, the young must be required to adhere to high standards of
scholarship. Most importantly, traditional religion must be an integral
part of daily living.
We as citizens must also exercise our persuasive powers over our elected
representatives. In doing this our mindset must be one of demanding
absolute non-compromise from politicians. Likewise, in choosing elected
representatives at every level, we must look to men and women who refuse
to compromise.
Just as importantly, the honorable, uncompromising men and women we
elect to represent us must be made aware of the Gramscian strategy of
cultural subversion; they must be able to recognize the tactics and
strategies being used to undermine the institutions upon which our
liberties depend. Building that understanding will, in turn, require the
creation of an educated and principled electorate that will impart this
wisdom to our representatives - and hold them accountable once they have
been entrusted with elective office.
We should never allow ourselves to be stampeded, herd like, into forming
opinions and judgments stimulated and orchestrated by the sensationalism
of the press and the other media masters. Instead, we must calmly resist
their mind-control techniques. We must strive to be independent
thinkers. Realizing that we are not alone, we should turn to
tradition-minded churches, schools, and political and educational
organizations, and there lend our voices and support to the creation of
bastions of resistance to the Gramscian onslaught.
Finally, we must never give up our faith in the future and our hope for
a better America and world. God, with His infinite power and boundless
love for us, will never forsake us but will answer our prayers and
reward our efforts, as long as we do not lose our faith. Marxism С and
whatever other flags the total state parades under these days - are not
inevitable and are not the wave of the future. As long as we think and
act in the indomitable spirit of our forefathers, we cannot fail.
.
© {Copyright} 2003 American Opinion Publishing Incorporated